LETTER XXXVI
Usbek to Rhedi, at Venice
COFFEE
is very much used in Paris, there are a great many public houses where
it may be had. In some of these they meet to gossip, in others to
play at chess. There is one1
where the coffee is prepared in such a way that it makes those who drink
it witty: at least, there is not a single soul who on quitting the house
does not believe himself four times wittier than when he entered it.
But that which shocks me most in these geniuses, is, that they are quite
useless to their country, and amuse their talents with puerilities.
For example, when I arrived at Paris I found them warm to dispute over
the most trifling matter imaginable.2
It was all about an old Greek poet, whose birthplace and time of dying
no one has known for two thousand years. Both sides agreed that he
was a most excellent poet: it was only a question of the degree of merit
to be ascribed to him. Each wished to fix his rank; but among those
apportioners of praise, some carried more weight than others. Here
you have the whole dispute. It was a lively quarrel; for both sides
abused each other most heartily with such gross aspersions, and such bitter
raillery, that I admired the conduct of the quarrel, as much as the subject
of it. “If any one,” said I to myself, “were fool enough to attack,
in the presence of the defenders of the Greek poet, the reputation of some
honest citizen, he would surely find a warm reception; and, indeed, I believe
that this extreme zeal for the reputation of the dead, would blaze up to
some purpose in defence of the living. But, however that may be,”
added I, “God keep me from ever drawing on myself the enmity of these censors
of this poet, who has not been saved from their implacable hate even after
having lain two thousand years in his grave! At present they fight
the air; but how would it be, if their rage were animated by the presence
of an enemy?”
Those of whom I have told you dispute in the vulgar tongue; and must be
distinguished from another set of disputants, who employ a barbarous language,3
which seems to increase the fury and the obstinacy of the combatants.
There are places4 where
these people are to be seen struggling as in a battle, dismal and confused;
they are fed upon subtleties, they live upon obscure arguments and false
inferences. This profession, although one would think its followers
would die of hunger, must pay in some way. A whole nation, driven
from their own country,5
has been seen to cross the sea and establish itself in France, carrying
with it no other means of providing for the necessities of life, than a
notable talent for debate. Farewell.
Paris, the last day of the moon of Zilhage, 1713.
1The Café
Procope, a redezvous of the wits of the eighteenth century.
2The quarrel regarding
the relative merits of the ancients and the moderns, in which Homer was
the chief subject of dispute.
3The Latin of schools.
4The Sorbonne and
the University.
5An allusion to
a seminary of Irish priests instituted in 1677 by some refugees.